Continuing in this vein of the missional-orientation of worship, there is a prophetic aspect to this trajectory that God has called us into, which counters the static religion of our time. Say what? Static what, you ask? Static religion is something God can't stand, as the prophet Amos points out:
In Walter Brueggemann's insightful book The Prophetic Imagination, he clearly states the fact of static religion. Static religion has fallen out of the radical middle. What 'radical middle' are we talking about? The radical middle between the Freedom of God and the Accessibility of God. It happens when we don't acknowledge the 'both/and' of the 'now-and-not-yet'. It happens where relationship with God has become a memory, whether we live in denial or not. As Brueggemann points out, the freedom of God is always in considerable tension with the accessibility of God. For myself, God is the most Free Person I know, but this tension should be inherent in our worship practices. Static religion was seen as the establishment of a controlled set of worship practices that sort of put God in a box.
"I can't stand your religious meetings.
I'm fed up with your conferences and conventions.
I want nothing to do with your religion projects,
your pretentious slogans and goals.
I'm sick of your fund-raising schemes,
your public relations and image making.
I've had all I can take of your noisy ego-music.
When was the last time you sang to me?
Do you know what I want?
I want justice—oceans of it.
I want fairness—rivers of it.
That's what I want. That's all I want."
I'm fed up with your conferences and conventions.
I want nothing to do with your religion projects,
your pretentious slogans and goals.
I'm sick of your fund-raising schemes,
your public relations and image making.
I've had all I can take of your noisy ego-music.
When was the last time you sang to me?
Do you know what I want?
I want justice—oceans of it.
I want fairness—rivers of it.
That's what I want. That's all I want."
In Walter Brueggemann's insightful book The Prophetic Imagination, he clearly states the fact of static religion. Static religion has fallen out of the radical middle. What 'radical middle' are we talking about? The radical middle between the Freedom of God and the Accessibility of God. It happens when we don't acknowledge the 'both/and' of the 'now-and-not-yet'. It happens where relationship with God has become a memory, whether we live in denial or not. As Brueggemann points out, the freedom of God is always in considerable tension with the accessibility of God. For myself, God is the most Free Person I know, but this tension should be inherent in our worship practices. Static religion was seen as the establishment of a controlled set of worship practices that sort of put God in a box.
The sovereignty and freedom of God is all but gone in static religion and too easily nation-states and leaders seek to fully subordinate static religion to their own purposes, whether legitimating their military, economic or political agendas. This is where God is made accessible through the right way or the right person like a candy machine, put in the right amount of money, press the right button (or maybe we should say rub the lamp), and whoosh, the domesticated God is at your command, ready for your wish-fulfillment. Carol Wimber actually does a wonderful job of describing the issue nowadays like this:
"When we look back and see Gods presence moving on us; forming us; worship had such an intricate part through all this. Over the years we’ve seen things change-shift, but from the very beginning we understood that worship wasn’t “for” anything, except for the Lord. Sometimes I get the feeling that we’ve shifted a bit too, “We worship in order for this to happen.” Whatever “this” is —a great move of the Spirit perhaps. But that truthfully is the opposite of what we’re doing in those early days. We were worshipping simply because God is worthy of worship. The wonderful things that happened were as a result of his presence. But we didn’t worship so that his presence would come; we just worshipped! We didn't even really know about trying to 'make' things happen, or "we'll worship until the 'big' thing happens, or when the Spirit begins to move. That wasn't why we were meeting together..."
To wrestle with a genuine alternative to this situation, we must admit: we all have deep committments to this in one way or another, and thus how can we seek to worship otherwise? As in all things the issue with worship isn't worship...the issue with worship is God. Perhaps our consciousness and imagination have been so co-opted that real courage must be asked for to enter into the wrestling match of what else might be possible. The questions involved here are - I believe - where the missional-orientation of worship is taking us. As R.D. Laing supposed, people are simply so busy, so drained, so unable to care or suffer or be truly joy-filled that they go through the motions and manage proper behaviour in whatever situation they find themselves; they have become so numb and are no longer able to experience their own experience. Thus, given the situation we find ourselves in, how do we prophetically pique them, rouse them, awaken them to experience the Redeemer?
To wrestle with a genuine alternative to this situation, we must admit: we all have deep committments to this in one way or another, and thus how can we seek to worship otherwise? As in all things the issue with worship isn't worship...the issue with worship is God. Perhaps our consciousness and imagination have been so co-opted that real courage must be asked for to enter into the wrestling match of what else might be possible. The questions involved here are - I believe - where the missional-orientation of worship is taking us. As R.D. Laing supposed, people are simply so busy, so drained, so unable to care or suffer or be truly joy-filled that they go through the motions and manage proper behaviour in whatever situation they find themselves; they have become so numb and are no longer able to experience their own experience. Thus, given the situation we find ourselves in, how do we prophetically pique them, rouse them, awaken them to experience the Redeemer?
So, a few more questions: Have we fallen into the rut of static religion? Have we fallen for worshiping in order to make God appear (like rubbing a lamp for a genie??)? How do we change our minds and change our direction and get back to the radical middle? Increasingly, this generations experiences are vicarious, ethereal and do not touch their everyday living...in such a context, how can we help people have experiences, so that they experience their own real experience? What would prophetic worship in the face of this static religion look like today? How can we help people to experience God and rouse them from the numbness that binds and blinds them?
[to be continued...]


5 comments:
Your post reminded me of two quotes – one famous and one not so famous:
“Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” –Mr. Beaver in ‘The Lion, The Witch and the Wardrobe’ by C.S. Lewis
“I was doing the wrong of never wanting or trying to be better. And now I see that I have been letting things go as they would for a long time. Whatever came into my head I did, and whatever didn't come into my heard I didn't do. I never sent anything away, and never looked out for anything to come. I haven't been attending to my mother - or my father either. And now I think of it, I know I have often seen them looking troubled, and I have never asked them what was the matter. And now I see too that I did not ask because I suspected it had something to do with me and my behavior, and didn't want to hear the truth. And I know I have been grumbling at my work, and doing a hundred other things that are wrong." –Curdie in ‘The Princess and Curdie’ by George MacDonald
On a practical note, I have a hard time imaging what worship could be like without the ‘typical’ worship leader/singer/musician.... I mean, I like worship God the way we did at the National Conference – singing sounds, dancing, raising hands, etc. This is not to say that you always have to have someone up front, ‘cause the band/singer (one or many) could be anywhere – even on a CD/DVD.
And I know that “worship” entails more then just singing songs…it is just that music and song seems to have a way of connecting my emotions with my body with my head…
Yet, when you talk about breaking out of ‘static religion’ and entering into “incarnational, missional and relational orientation” worship (quoted from previously posts of yours)…. Well, I have to confess that I’m having a tough time picture that… even though I see the need for it…..=?
What else is out there? Do you know what the folks of old did? How about (gasp) other religions? How are you picturing this working in real life on the streets?
@Josh - that's exactly what we're wrestling with...what does that look like, can we imagine that as we walk around the neighborhood and streets...what are the stories and psalms emerging from the interaction on the streets...
As I read this (and other things I keep running into) I find myself thinking of the Lewis'law of first and second things. In that vein I especially love the Wimber quote. It seems that there is a sort of problem in the Christian Life about blessing. When we worship God because He is God, He often sends great blessing, growth, exprerience of the Spirit etc... And these are good things. But when we Worship in order to get them we don't. We only get second things when we want first things more. Could this relate to the questions about worship today? Maybe we should focus more on why we worship while holding all forms open as fine expressions than on how we ought to worship. Maybe the best expressions will fall into place when the heart is focussed. But even here I worry about the law of 1st and 2nd things. Do we want to fix worship so that the rest of life will come right or just because proper worship is proper to God...
@ Bill - I think that's spot on - first and second things. What if gathering to sing together to God is a secondary thing after your life is being lived on His Agenda...otherwise its noisy music to Him that He can't stand...this - to me - is where the principle of integrity comes in and is a first thing. I think the scriptures speak much more of this...
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